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Magdalene was not popular, at least as a name, in late medieval Avignon. From on, Vezelay lost ground and Provence gained its patron saint. In addition, the Archives de Vaucluse, Visitandines, H10—11, preserve those donations, starting as early as Pansier transcribes documents from on. Pelagia or Bon Pasteur. After all, the voyage itself was part of penance, and pilgrimage sites like Saint-Claude in the Jura and Santiago de Compostella were still prime des- tinations.
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Didier to the south. Its Latin preamble gives the reason for its creation: Gratis kontakt inserate Paderborn kostenlose online dating seiten Bielefeld
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The mendicants were most numerous. The attractiveness of a model of salvation offering the qualities of traditional conventual life to the lowest group of disenfranchised converted sinners could explain why virgins sometimes faked a dubious past in order to enter a house of Carpentras.
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To Johannetta, poor and known orphan, daughter of the late Theobaldus Alegre, who had Prostitutes Piešťany promised to a certain youth, are given 20 florins for her dowry and 10 florins for her wedding gown vestibus nuptialibus ; to Jacometa de Aquis, promised to Guillemus Guillemi, servant of the cardinal of Carpentras
Women in the Middle Ages Princeton: Young unmarried women went to the Sainte-Baume and left their garter belt if they wished to marry within the year. You ask: But the anonymity of the recipi- ents in the Avignonese testaments brings Prostitutes light Prostitutes problem that the almshouse and the papacy had resolved, namely, the deservedness of the recipient. The Repentant sisters had to abstain from illicit words, blasphemy, lies, oaths, and gossip.
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